Paul's second letter to the Thessalonians was also written from Corinth, the last location Paul, Silas, and Timothy were known to have been together. It was probably written shortly after the first letter, in response to new developments in Thessalonica. There persecution had intensified, and many of the victims were struggling with despair. The only way out seemed to be the return of Christ, and rumors had started that Paul himself was saying the time of the end had arrived! One impact of this on the church was that many simply stopped work and lived off others. Why worry if Jesus is coming back tomorrow?
In this letter Paul deals with each of these three issues. The Christian is suffering now, but God will repay the persecutors—and reward the faithful (1:1-12). As for Christ's return to earth, that takes place after the "Day of the Lord" described in Old Testament prophecy—after the Antichrist appears (2:1-17). As a result, there's no basis for the idleness of some. Paul's simple solution to that problem is don't feed idle people. If they're able-bodied and still won't work, they won't eat!
Chapter summary
As is his practice, Paul wishes the recipients of this letter grace and peace (1:1-2). He also expresses his thanks for the growing love for one another evidenced in the Thessalonian church and particularly for their perseverance in the face of growing persecution (vv. 3-4). Rather than meeting persecution with fear or doubts Paul reminds them that the active hostility of the unsaved is evidence that God's judgment is correct: People are sinners and desperately need the salvation they have experienced! (v. 5)
When Jesus returns, the persecutors will be punished terribly and they, who are victims now, will be revealed as Jesus' own holy people (1:6-10). Paul is not praying that the Thessalonians find immediate relief from their trials, but that they may be worthy of God's calling and fulfill His purposes in them (vv. 11-12). It is important to God and for us that we meet challenges well, not that we be released from them.
1) We are united with God the Father and the Lord Jesus Christ.
2) The power and peace of God belongs to us!
3) Our remarkable spiritual growth and development should cause our pastor to give praise to God.
4) Our faith should be growing and our love for each other increasing.
5) We must learn to endure the sufferings of this life.
6) When we endure suffering, God is proven right in His choice of us for His Kingdom.
7) When our suffering comes as a result of other people, God Himself will cause them to suffer.
8) We will be relieved of all suffering when Jesus comes back.
9) Those that refuse to acknowledge, and respond to the gospel of salvation, will be punished. Their punishment will be destruction; being separated from God’s presence forever.
10) The coming of the Lord Jesus Christ will be a day of celebration and honor for the believer.
11) We must remain worthy of God’s call; living by God’s power and accomplishing good things, being productive in faith.
12) When we are productive, and Spirit- led and filled, the Lord Jesus Christ is honored.
13) Because we honor the Lord Jesus Christ, God the Father will honor us.
Thursday, June 18, 2009
Friday, June 5, 2009
Keys of Truth: First Thessalonians (Chapter 5)
Chapter summary
Paul reminds the Thessalonians that no one knows the time of the Lord's coming (5:1-3), so they must remain "awake" and alert, focusing together on living God's Word (vv. 4-11). He concludes his letter with a series of brief reminders of just what this means (vv. 12-22) and a benediction promising that our faithful God will "sanctify them through and through" till Jesus returns (vv. 23-28).
1) We should not be concerned with the times and dates that have been established in the counsel of God.
2) Jesus’ return will be as a thief in the night, completely unexpected.
3) When the world thinks that peace and safety has come, destruction will suddenly strike; like a pregnant woman that suddenly goes into labor. The world will not be able to escape.
4) Christians don’t live in the dark. The believer confidently expects the return of Jesus for His Church. We are preparing now for His return.
5) God’s children live in the daylight, not in the darkness of night.
6) We must not be asleep like the people of the world; but awake, and sober.
7) Those who are asleep live in the dark; lost, distracted, and drunk.
8) We live and walk in the light, sober, and dressed in faith and love; our head being covered with the hope of salvation.
9) God has not chosen us to experience His anger, wrath and
condemnation. Instead, we have been chosen to obtain salvation through Jesus Christ.
10) Jesus died for us. So when He appears in the air, whether we are dead or still alive, we will be taken up to meet Him in the air. We will be with Jesus and share His life.
11) Let’s encourage and strengthen each other.
12) We should trust, recognize, acknowledge, and respect those who God has made our leaders; knowing their value, purpose and importance, to our lives.
13) We should esteem our leaders, be kind to them, appreciating their work and ministry.
14) We are to warn those who refuse to obey, and are rebellious. Encourage the fearful, give support to those who are weak. Be patient with everyone and watch our temper.
15) The evil acts of others do not require evil responses. Let's chose to be kind.
16) Let your devotion to and confidence in Jesus be your source of joy. Be glad and rejoice always.
17) Remember to remain prayerful always.
18) Thank God, no matter what your circumstances may be. We do not thank God for the circumstances; we thank God because it is God’s desire for us to thank Him.
19) Do not try to suppress, or control, the Holy Spirit.
20) We should appreciate the gifts and words of the prophets; being thankful for their inspired teaching, encouragement, and warnings.
21) We should be able to recognize the things that are good. Even if we don’t like them; understand their value, because the good should be kept.
22) Stay away from everything that’s evil, no matter what it is.
23) God himself will set you apart completely; by making you aware of the things that please, and displease Him. We will be totally preserved and complete; being found blameless when Jesus comes.
24) The faithful God has called us to Himself; as He is trustworthy, He is able to fulfill His promise.
25) Pray for one another, and show each other love.
26) We have God’s power and blessing.
Paul reminds the Thessalonians that no one knows the time of the Lord's coming (5:1-3), so they must remain "awake" and alert, focusing together on living God's Word (vv. 4-11). He concludes his letter with a series of brief reminders of just what this means (vv. 12-22) and a benediction promising that our faithful God will "sanctify them through and through" till Jesus returns (vv. 23-28).
1) We should not be concerned with the times and dates that have been established in the counsel of God.
2) Jesus’ return will be as a thief in the night, completely unexpected.
3) When the world thinks that peace and safety has come, destruction will suddenly strike; like a pregnant woman that suddenly goes into labor. The world will not be able to escape.
4) Christians don’t live in the dark. The believer confidently expects the return of Jesus for His Church. We are preparing now for His return.
5) God’s children live in the daylight, not in the darkness of night.
6) We must not be asleep like the people of the world; but awake, and sober.
7) Those who are asleep live in the dark; lost, distracted, and drunk.
8) We live and walk in the light, sober, and dressed in faith and love; our head being covered with the hope of salvation.
9) God has not chosen us to experience His anger, wrath and
condemnation. Instead, we have been chosen to obtain salvation through Jesus Christ.
10) Jesus died for us. So when He appears in the air, whether we are dead or still alive, we will be taken up to meet Him in the air. We will be with Jesus and share His life.
11) Let’s encourage and strengthen each other.
12) We should trust, recognize, acknowledge, and respect those who God has made our leaders; knowing their value, purpose and importance, to our lives.
13) We should esteem our leaders, be kind to them, appreciating their work and ministry.
14) We are to warn those who refuse to obey, and are rebellious. Encourage the fearful, give support to those who are weak. Be patient with everyone and watch our temper.
15) The evil acts of others do not require evil responses. Let's chose to be kind.
16) Let your devotion to and confidence in Jesus be your source of joy. Be glad and rejoice always.
17) Remember to remain prayerful always.
18) Thank God, no matter what your circumstances may be. We do not thank God for the circumstances; we thank God because it is God’s desire for us to thank Him.
19) Do not try to suppress, or control, the Holy Spirit.
20) We should appreciate the gifts and words of the prophets; being thankful for their inspired teaching, encouragement, and warnings.
21) We should be able to recognize the things that are good. Even if we don’t like them; understand their value, because the good should be kept.
22) Stay away from everything that’s evil, no matter what it is.
23) God himself will set you apart completely; by making you aware of the things that please, and displease Him. We will be totally preserved and complete; being found blameless when Jesus comes.
24) The faithful God has called us to Himself; as He is trustworthy, He is able to fulfill His promise.
25) Pray for one another, and show each other love.
26) We have God’s power and blessing.
Keys of Truth: Ephesians (Chapter 5)
1) Because we are God’s children we should seek to imitate Him.
2) We are to love as Christ has loved us; giving His life for us as an offering, an offering of sweet fragrance.
3) Sexual sin, perversion of any kind, or greed should not be a problem for God’s holy people.
4) The telling of dirty stories, obscene jokes, and foolish talk affect the witness and life of God’s holy people.
5) Those who make a practice of doing the fore mentioned things cannot have any inheritance in the kingdom of God.
6) Don’t be taken in by meaningless words, God gets angry if we continue to sin and not obey Him.
7) Don’t associate with people who refuse to obey God and His Word.
8) We have the light and life of God in us, and have come out of darkness.
9) The light that God gives produces everything that is good, and is true.
10) We are to learn what pleases God.
11) Denounce all that darkness produces and dispel darkness by being filled with light and life.
12) Don’t discuss the things that people do in secret.
13) Light exposes the true character of everything, because light makes things easy to see.
14) Be very careful how you live. Don’t behave foolishly; be wise.
15) Make the most of your opportunities because days we live in are evil.
16) Don’t be foolish; learn to understand what pleases God.
17) Don’t get drunk on wine, which leads to wild living. Instead, be filled with God’s Spirit.
18) We stay filled with the Spirit by reciting psalms, hymn, and spiritual songs; singing and making music unto the Lord.
19) Always gives thanks to God in Jesus name for everything.
20) Submit to each other in love because of Jesus and His love.
21) Wives are to respect their husbands just as they respect Jesus, and submit to Jesus’ authority.
22) The husband is responsible for his wife, just as Jesus is for the Church. The Church is the body of Christ in the Earth; under the influence of Jesus and Jesus is responsible for the Church’s salvation.
23) Husbands are to love their wives just as Christ loves the Church, which he gave His life for.
24) Jesus in giving His life made the Church holy by cleansing it, with water (by baptism) along with His spoken words.
25) Jesus by His actions makes the Church glorious, without any kind of stain or winkle – holy without faults.
26) Husbands love your wives like you love yourself. A man who loves his wife loves himself.
27) No sane person hates their own body. Instead, we feed and care for our bodies, just as Christ cares for the Church.
28) We are all a part of Christ’s body.
29) A man leaves his father and mother to become united with his wife, and the two become one.
30) The relationship between Christ and the Church is a mystery.
31) Every husband must love his wife as he loves himself, and wives should value, respect and honor, their husbands.
2) We are to love as Christ has loved us; giving His life for us as an offering, an offering of sweet fragrance.
3) Sexual sin, perversion of any kind, or greed should not be a problem for God’s holy people.
4) The telling of dirty stories, obscene jokes, and foolish talk affect the witness and life of God’s holy people.
5) Those who make a practice of doing the fore mentioned things cannot have any inheritance in the kingdom of God.
6) Don’t be taken in by meaningless words, God gets angry if we continue to sin and not obey Him.
7) Don’t associate with people who refuse to obey God and His Word.
8) We have the light and life of God in us, and have come out of darkness.
9) The light that God gives produces everything that is good, and is true.
10) We are to learn what pleases God.
11) Denounce all that darkness produces and dispel darkness by being filled with light and life.
12) Don’t discuss the things that people do in secret.
13) Light exposes the true character of everything, because light makes things easy to see.
14) Be very careful how you live. Don’t behave foolishly; be wise.
15) Make the most of your opportunities because days we live in are evil.
16) Don’t be foolish; learn to understand what pleases God.
17) Don’t get drunk on wine, which leads to wild living. Instead, be filled with God’s Spirit.
18) We stay filled with the Spirit by reciting psalms, hymn, and spiritual songs; singing and making music unto the Lord.
19) Always gives thanks to God in Jesus name for everything.
20) Submit to each other in love because of Jesus and His love.
21) Wives are to respect their husbands just as they respect Jesus, and submit to Jesus’ authority.
22) The husband is responsible for his wife, just as Jesus is for the Church. The Church is the body of Christ in the Earth; under the influence of Jesus and Jesus is responsible for the Church’s salvation.
23) Husbands are to love their wives just as Christ loves the Church, which he gave His life for.
24) Jesus in giving His life made the Church holy by cleansing it, with water (by baptism) along with His spoken words.
25) Jesus by His actions makes the Church glorious, without any kind of stain or winkle – holy without faults.
26) Husbands love your wives like you love yourself. A man who loves his wife loves himself.
27) No sane person hates their own body. Instead, we feed and care for our bodies, just as Christ cares for the Church.
28) We are all a part of Christ’s body.
29) A man leaves his father and mother to become united with his wife, and the two become one.
30) The relationship between Christ and the Church is a mystery.
31) Every husband must love his wife as he loves himself, and wives should value, respect and honor, their husbands.
Keys of Truth: Ephesians (Chapter 4)
The Church is a New Man
A) The presentation of the new man (Eph. 4:16)
“Endeavoring to keep the unity of the Spirit”
B) The self-consciousness of the new man.
(Eph. 4:7-16)
“No more children – grow up in God – perfect man”
C) The prohibition of the new man. (Eph. 4:17-32)
“Walk not as other Gentiles walk- be kind to each other.”
1) Paul as a servant of God encourages us to live a life that proves that we are called of God.
2) Be humble, gentle and patient in very way, lovingly accepting each other.
3) We are tied together in peace; we must maintain the unity that the Spirit of God gives. 4) There is one body (the Church) and one Spirit (the Spirit of God); and we have one hope (confident expectation).
5) There is one Lord, one faith and one baptism.
6) One God who is the Father of us all, who is over everything, through everything and in everything.
7) We all experience the favor of God, manifest in the person of Jesus Christ.
8) When Jesus ascended – had taken is rightful place in Heaven after His resurrection from the dead, Jesus took captive those that would hold us captive and gave spiritual gifts to us (man).
9) Jesus descended into Hell. (To bring liberty and freedom to all that died with the hope of His coming to conquer death, hell and the grave.)
10) Jesus who went down into Hell has gone above to Heaven so that He fills everything.
11) The gifts that Jesus gave to the Church; Apostles, Prophets, Evangelist, Pastors and Teachers.
12) The purpose for the gifts: to prepare God’s people, to serve and build up the Church.
13) We are to be united in our faith and in our knowledge about Jesus Christ; we are to become mature, and conformed to the image of Christ who is our example.
14) When we are no longer little children, messed up with kinds of teaching that changes like the wind and confuse us; no longer influenced by people who use trickery and cunning strategies to lead us astray.
15) As we lovingly speak the truth we will grow up completely in our relationship to Christ, who is the head of the Church (leader).
16) Christ brings the whole body (the Church) together and unites the body (the Church) supporting every part. As each part of the body (the Church) does its job, he makes the body (the Church) grow that it builds itself in love.
17) Don’t live like people in the world (those outside of the Church); their minds are set on worthless things.
18) Because they are in the dark, the world is excluded from the life that God approves of because of their ignorance and stubbornness.
19) The world has no shame and has become immoral, in the practice of every kind of sexual distortion with a constant desire for more.
20) We don’t learn this from Christ’s teachings.
21) The truth is in Jesus.
22) We are to change our way of living. The person you used to be will ruin you through desires that deceive you.
23) We are taught to have a new attitude.
24) We are taught to become a new person created to be like God, righteous and holy.
25) Get rid of all lies and speak the truth to each other, because we are members of the same body (the Church).
26) Be angry without sinning. Don’t go to bed angry.
27) Don’t give the devil any opportunity to use you or work through you.
28) There should be no thievery or stealing by anyone in the Church, instead we are to work hard. We should do something good with our hands so that we have something to share with those in need.
29) Don’t say anything that would hurt (another person). Instead, speak only what is good so that you can give help wherever it is needed. That way, what you say will help those who hear you.
30) Don’t give the Holy Spirit any reason to be upset with you. He(the Holy Spirit) has put His seal on you for the day you will be set free (from the world of sin).
31) Get rid of all bitterness, hot tempers, anger, fighting, cursing and hatred.
32) Be kind to each other, compassionate, understanding, loving-hearted, forgiving each other as God has forgiven you through Christ.
A) The presentation of the new man (Eph. 4:16)
“Endeavoring to keep the unity of the Spirit”
B) The self-consciousness of the new man.
(Eph. 4:7-16)
“No more children – grow up in God – perfect man”
C) The prohibition of the new man. (Eph. 4:17-32)
“Walk not as other Gentiles walk- be kind to each other.”
1) Paul as a servant of God encourages us to live a life that proves that we are called of God.
2) Be humble, gentle and patient in very way, lovingly accepting each other.
3) We are tied together in peace; we must maintain the unity that the Spirit of God gives. 4) There is one body (the Church) and one Spirit (the Spirit of God); and we have one hope (confident expectation).
5) There is one Lord, one faith and one baptism.
6) One God who is the Father of us all, who is over everything, through everything and in everything.
7) We all experience the favor of God, manifest in the person of Jesus Christ.
8) When Jesus ascended – had taken is rightful place in Heaven after His resurrection from the dead, Jesus took captive those that would hold us captive and gave spiritual gifts to us (man).
9) Jesus descended into Hell. (To bring liberty and freedom to all that died with the hope of His coming to conquer death, hell and the grave.)
10) Jesus who went down into Hell has gone above to Heaven so that He fills everything.
11) The gifts that Jesus gave to the Church; Apostles, Prophets, Evangelist, Pastors and Teachers.
12) The purpose for the gifts: to prepare God’s people, to serve and build up the Church.
13) We are to be united in our faith and in our knowledge about Jesus Christ; we are to become mature, and conformed to the image of Christ who is our example.
14) When we are no longer little children, messed up with kinds of teaching that changes like the wind and confuse us; no longer influenced by people who use trickery and cunning strategies to lead us astray.
15) As we lovingly speak the truth we will grow up completely in our relationship to Christ, who is the head of the Church (leader).
16) Christ brings the whole body (the Church) together and unites the body (the Church) supporting every part. As each part of the body (the Church) does its job, he makes the body (the Church) grow that it builds itself in love.
17) Don’t live like people in the world (those outside of the Church); their minds are set on worthless things.
18) Because they are in the dark, the world is excluded from the life that God approves of because of their ignorance and stubbornness.
19) The world has no shame and has become immoral, in the practice of every kind of sexual distortion with a constant desire for more.
20) We don’t learn this from Christ’s teachings.
21) The truth is in Jesus.
22) We are to change our way of living. The person you used to be will ruin you through desires that deceive you.
23) We are taught to have a new attitude.
24) We are taught to become a new person created to be like God, righteous and holy.
25) Get rid of all lies and speak the truth to each other, because we are members of the same body (the Church).
26) Be angry without sinning. Don’t go to bed angry.
27) Don’t give the devil any opportunity to use you or work through you.
28) There should be no thievery or stealing by anyone in the Church, instead we are to work hard. We should do something good with our hands so that we have something to share with those in need.
29) Don’t say anything that would hurt (another person). Instead, speak only what is good so that you can give help wherever it is needed. That way, what you say will help those who hear you.
30) Don’t give the Holy Spirit any reason to be upset with you. He(the Holy Spirit) has put His seal on you for the day you will be set free (from the world of sin).
31) Get rid of all bitterness, hot tempers, anger, fighting, cursing and hatred.
32) Be kind to each other, compassionate, understanding, loving-hearted, forgiving each other as God has forgiven you through Christ.
Keys of Truth: Ephesians (Chapter 3)
The Church is a Mystery
A) The explanation of the mystery (not revealed in the Old Testament).
(Eph. 3:1-4)
B) The definition of the Mystery (Jews and Gentiles are partakers of the same body).
(Eph. 3:5-13)
C) Prayer for Power and Knowledge (strengthened with might and to know the love of Christ). (Eph. 3:14-21)
1) Paul was a minister called to the Gentiles.
2) Paul’s mission: to bring the truth of God’s kindness to the Gentiles.
3) Paul received the revelation of God’s will relative to the Gentiles.
4) This chapter shows Paul’s knowledge of the mystery – the Church.
5) In the Old Testament this mystery was not made known, however, God chose to reveal this truth to the apostles and prophets.
6) The Gentiles have the same inheritance as the Jews. We all belong to the same body – the Church, and share the same promise that God made in Christ Jesus.
7) Paul became a minister of this revelation through the kindness of God, with God’s power at work in him.
8) Paul counted his self as nothing; believing that God’s kindness is shown to him, in that he is allowed to spread the truth of the immeasurable wealth of Christ to people who are not Jewish.
9) Paul was allowed to teach the truth of the mystery and how it works. God, who created all things, kept it hidden in the past.
10) Through the Church God’s shows His infinite wisdom and this wisdom is witness by all of Heaven.
11) The Church was God’s plan from the beginning of time, which God does through and in Christ.
12) We can go to God with bold confidence through faith in Jesus Christ.
13) Paul suffered so that God’s glory – God’s manifest presence might be revealed to the Church.
14) Paul prays that God’s glory be revealed.
15) God gives a name (or meaning) to our family – the Church - in Heaven and in Earth.
16) Paul prays that the Church would receive a gift from the wealth of God’s glory; inner strength and power through God’s Spirit.
17) Christ lives in us through our faith and that we the Church be grounded – planted in love which is the foundation the Church is built upon.
18) We are to know and understand the full dimensions of God’s love for us.
19) To know that Christ love for us goes far beyond any knowledge. To truly know the love of God completely fills us – gives us wholeness.
20) God’s power is at work in us, and God with His infinite power can do more then we can imagine or ask. All the glory belongs to God.
21) The manifest power in the Church and in witnessed Christ Jesus belongs to God for all time and eternity! (It Is So).
A) The explanation of the mystery (not revealed in the Old Testament).
(Eph. 3:1-4)
B) The definition of the Mystery (Jews and Gentiles are partakers of the same body).
(Eph. 3:5-13)
C) Prayer for Power and Knowledge (strengthened with might and to know the love of Christ). (Eph. 3:14-21)
1) Paul was a minister called to the Gentiles.
2) Paul’s mission: to bring the truth of God’s kindness to the Gentiles.
3) Paul received the revelation of God’s will relative to the Gentiles.
4) This chapter shows Paul’s knowledge of the mystery – the Church.
5) In the Old Testament this mystery was not made known, however, God chose to reveal this truth to the apostles and prophets.
6) The Gentiles have the same inheritance as the Jews. We all belong to the same body – the Church, and share the same promise that God made in Christ Jesus.
7) Paul became a minister of this revelation through the kindness of God, with God’s power at work in him.
8) Paul counted his self as nothing; believing that God’s kindness is shown to him, in that he is allowed to spread the truth of the immeasurable wealth of Christ to people who are not Jewish.
9) Paul was allowed to teach the truth of the mystery and how it works. God, who created all things, kept it hidden in the past.
10) Through the Church God’s shows His infinite wisdom and this wisdom is witness by all of Heaven.
11) The Church was God’s plan from the beginning of time, which God does through and in Christ.
12) We can go to God with bold confidence through faith in Jesus Christ.
13) Paul suffered so that God’s glory – God’s manifest presence might be revealed to the Church.
14) Paul prays that God’s glory be revealed.
15) God gives a name (or meaning) to our family – the Church - in Heaven and in Earth.
16) Paul prays that the Church would receive a gift from the wealth of God’s glory; inner strength and power through God’s Spirit.
17) Christ lives in us through our faith and that we the Church be grounded – planted in love which is the foundation the Church is built upon.
18) We are to know and understand the full dimensions of God’s love for us.
19) To know that Christ love for us goes far beyond any knowledge. To truly know the love of God completely fills us – gives us wholeness.
20) God’s power is at work in us, and God with His infinite power can do more then we can imagine or ask. All the glory belongs to God.
21) The manifest power in the Church and in witnessed Christ Jesus belongs to God for all time and eternity! (It Is So).
Book of Ephesians: Chapter 3
III. THE ETERNAL PURPOSE OF GOD FOR THE CHRISTIAN BELIEVER, 3:1-21
A. A New Body of People: The Great Mystery of Christ, 3:1-13
1) It gave Paul purpose for existing (v.1-2)
a. He existed to be a prisoner for Christ (v.1)
b. He existed to be a steward of God's grace (v.2)
2) It was a mystery: It required a special revelation to become known (v.3-5)
a. Revealed to Paul (v.3-4)
b. Revealed to others (v.5)
3) It was a threefold revelation (v.6)
a. All are fellow-heirs (v.6a)
b. All are of the same body (v.6b)
c. All share in God's promise: The new creation (v.6c)
4) It affected Paul—profoundly (v.7-9)
a. Caused him to become a minister—by the power of God (v.7)
b. Caused him to become a preacher—unworthy as he was (v.8)
c. Caused him to become an evangelist (v.9)
5) It affects heavenly beings even now, profoundly so: Causes them to stand in stark amazement (v.10-12)
a. At what God is doing in the church (v.10)
b. At God's eternal purpose—in Christ (v.11)
c. At the believer's access into God's presence—by faith (v.12)
6) It stirred a willingness within Paul to suffer for the church (v.13)
B. A Mature Believer in Christ: The Great Prayer for the Church and the Believer, 3:14-21
1) The prayer (v.14-15)
a. Was for a cause (v.14a)
b. Was with bowed knees (v.14b)
c. To the Father of Christ (v.14c)
d. Was for the whole family of God: Believers, past and present (v.15)
2) Request 1: For strength, power within—by God's Spirit (v.16)
3) Request 2: For Christ to rule and reign within—by faith (v.17a)
4) Request 3: For love (v.17b)
5) Request 4: For understanding—a full understanding of spiritual things (v.18)
6) Request 5: To know the love of Christ (v.19a)
7) Request 6: For the fulness of God (v.19b)
8) Conclusion: The encouragement to pray and trust God for the answer (v.20-21)
a. The fact: God is able (v.20a)
b. The source: The power that works in us (v.20b)
c. The purpose: That God might be glorified—in the church through Jesus Christ (v.21)
A. A New Body of People: The Great Mystery of Christ, 3:1-13
1) It gave Paul purpose for existing (v.1-2)
a. He existed to be a prisoner for Christ (v.1)
b. He existed to be a steward of God's grace (v.2)
2) It was a mystery: It required a special revelation to become known (v.3-5)
a. Revealed to Paul (v.3-4)
b. Revealed to others (v.5)
3) It was a threefold revelation (v.6)
a. All are fellow-heirs (v.6a)
b. All are of the same body (v.6b)
c. All share in God's promise: The new creation (v.6c)
4) It affected Paul—profoundly (v.7-9)
a. Caused him to become a minister—by the power of God (v.7)
b. Caused him to become a preacher—unworthy as he was (v.8)
c. Caused him to become an evangelist (v.9)
5) It affects heavenly beings even now, profoundly so: Causes them to stand in stark amazement (v.10-12)
a. At what God is doing in the church (v.10)
b. At God's eternal purpose—in Christ (v.11)
c. At the believer's access into God's presence—by faith (v.12)
6) It stirred a willingness within Paul to suffer for the church (v.13)
B. A Mature Believer in Christ: The Great Prayer for the Church and the Believer, 3:14-21
1) The prayer (v.14-15)
a. Was for a cause (v.14a)
b. Was with bowed knees (v.14b)
c. To the Father of Christ (v.14c)
d. Was for the whole family of God: Believers, past and present (v.15)
2) Request 1: For strength, power within—by God's Spirit (v.16)
3) Request 2: For Christ to rule and reign within—by faith (v.17a)
4) Request 3: For love (v.17b)
5) Request 4: For understanding—a full understanding of spiritual things (v.18)
6) Request 5: To know the love of Christ (v.19a)
7) Request 6: For the fulness of God (v.19b)
8) Conclusion: The encouragement to pray and trust God for the answer (v.20-21)
a. The fact: God is able (v.20a)
b. The source: The power that works in us (v.20b)
c. The purpose: That God might be glorified—in the church through Jesus Christ (v.21)
Wednesday, June 3, 2009
Keys of Truth: Philippians (Chapter 1)
Chapter summary
Paul is under house arrest in Rome when he writes this letter to the Philippians. After a brief greeting (1:1-2), Paul expresses the joy he finds in thinking of the Philippians and all they mutually share in Christ (vv. 3-8). His prayer is that their lives will overflow with love and righteousness (vv. 9-11). Apparently the Philippians viewed Paul's imprisonment as a setback to the Gospel. Paul now shares his own evaluation: his chains have in fact served to advance the Gospel by stimulating many others to greater boldness (vv. 12-19). Paul has no personal anxiety about dying and in fact is convinced he will be released (vv. 20-26). But whatever happens, he urges the Philippians to always behave in a "manner worthy of the Gospel of Christ" (vv. 27-30).
1) Grace is God’s kindness and power made available to the believer. Peace is the inner security experienced by those who maintain confidence in the Lord; peace rooted in the truth that Jesus makes peace between sinners and God. Through Jesus we no longer fear, but rejoice in God’s love and forgiveness.
2) Partnership in the gospel refers to the Philippians’ continued prayer and financial support given to Paul. Also, they themselves were witness of the power of the gospel preached by Paul.
3) God does a wonderful work of transformation when He saves us. Paul has no concern that God who has begun the work will desert them. God is totally committed to you and me. He will continue His transforming work until Jesus comes.
4) Paul prays that the church would have a understanding love; love expressed in pure and blameless ways, producing individuals and a church were righteousness is witnessed.
5) We must emulate Paul’s attitude; even if someone’s motive for preaching or doing good is wrong. Let us rejoice that the gospel is being preached and good is being done. God will judge the motives of people.
6) By Paul’s example, we must make living for God (Christ) the central and driving purpose of our lives. After such a life, death can only mean gain, because a rich reward awaits those of us that love Him.
7) The Christian is to fulfill all his or her obligations as a member of a community of those who have responded to the Gospel. And the key responsibility is to stand firm in one spirit. To be worthy of the Gospel we must function harmoniously within a local community of faith.
8) The Christian's refusal to be intimidated by external enemies was evidence that the salvation believers experienced was real—and that their enemies were doomed. Persistence is a compelling witness to the Gospel's trustworthiness.
Paul is under house arrest in Rome when he writes this letter to the Philippians. After a brief greeting (1:1-2), Paul expresses the joy he finds in thinking of the Philippians and all they mutually share in Christ (vv. 3-8). His prayer is that their lives will overflow with love and righteousness (vv. 9-11). Apparently the Philippians viewed Paul's imprisonment as a setback to the Gospel. Paul now shares his own evaluation: his chains have in fact served to advance the Gospel by stimulating many others to greater boldness (vv. 12-19). Paul has no personal anxiety about dying and in fact is convinced he will be released (vv. 20-26). But whatever happens, he urges the Philippians to always behave in a "manner worthy of the Gospel of Christ" (vv. 27-30).
1) Grace is God’s kindness and power made available to the believer. Peace is the inner security experienced by those who maintain confidence in the Lord; peace rooted in the truth that Jesus makes peace between sinners and God. Through Jesus we no longer fear, but rejoice in God’s love and forgiveness.
2) Partnership in the gospel refers to the Philippians’ continued prayer and financial support given to Paul. Also, they themselves were witness of the power of the gospel preached by Paul.
3) God does a wonderful work of transformation when He saves us. Paul has no concern that God who has begun the work will desert them. God is totally committed to you and me. He will continue His transforming work until Jesus comes.
4) Paul prays that the church would have a understanding love; love expressed in pure and blameless ways, producing individuals and a church were righteousness is witnessed.
5) We must emulate Paul’s attitude; even if someone’s motive for preaching or doing good is wrong. Let us rejoice that the gospel is being preached and good is being done. God will judge the motives of people.
6) By Paul’s example, we must make living for God (Christ) the central and driving purpose of our lives. After such a life, death can only mean gain, because a rich reward awaits those of us that love Him.
7) The Christian is to fulfill all his or her obligations as a member of a community of those who have responded to the Gospel. And the key responsibility is to stand firm in one spirit. To be worthy of the Gospel we must function harmoniously within a local community of faith.
8) The Christian's refusal to be intimidated by external enemies was evidence that the salvation believers experienced was real—and that their enemies were doomed. Persistence is a compelling witness to the Gospel's trustworthiness.
Keys of Truth: Philippians (Chapter 2)
Chapter summary
Paul's joy in his fellowship with the Philippians will be even greater if they exhibit the unity to which every church is called. Achieving unity calls for an attitude of humility (2:1-4) that mimic's that of Jesus (v. 5). Now Paul inserts a powerful hymn or creed in celebration of the incarnation, humiliation, and obedience of Jesus—a course which not only led Christ to the cross but ultimately exalted Him to the "highest place" (vv. 6-11). By following Jesus' example, the church will be able to work out solutions to its own problems (vv. 12-13), but must do so together—without murmuring or complaining (vv. 14-18). Paul then inserts a personal note, a special recommendation of Timothy (vv. 19-24) and Epaphroditus (vv. 25-30) who will carry his letter.
1) External threats to the church have always proven less dangerous than internal. Our shared union with Christ, love for one another and a mutual participation in the Spirit should encourage all Christians to draw together in a supportive fellowship.
2) It is not a weak person’s surrender, but a strong person’s rejection of selfishness and determination to be actively concerned with the needs and interests of others, that truly shows a person’s humility.
3) The account of Christ's incarnation serves as a supreme illustration of humility, as God the Son willingly surrendered the privilege of deity to die as a human being for our sins. We must follow Jesus along the way of humility.
4) This is the Christian doctrine, that in Christ, God became a true human being, while at the same time remaining deity. This is one of several powerful affirmations of this basic doctrine. Others are found in John 1:1-14, Gal. 4:4-5, Col. 1:15-19, and Heb. 1.
5) In appearance Jesus was a mere man. However, Paul teaches that Jesus was much more; one who “in very nature” was God and equal with Him.
6) The reality of our salvation should be witnessed in our everyday lives, with the confidence that we are saved and being saved. As we face problems God "works in us," showing us His will and enabling us to act according to His good purpose.
7) We are to be as lights in the world, shining like stars in a dark depraved world.
Paul's joy in his fellowship with the Philippians will be even greater if they exhibit the unity to which every church is called. Achieving unity calls for an attitude of humility (2:1-4) that mimic's that of Jesus (v. 5). Now Paul inserts a powerful hymn or creed in celebration of the incarnation, humiliation, and obedience of Jesus—a course which not only led Christ to the cross but ultimately exalted Him to the "highest place" (vv. 6-11). By following Jesus' example, the church will be able to work out solutions to its own problems (vv. 12-13), but must do so together—without murmuring or complaining (vv. 14-18). Paul then inserts a personal note, a special recommendation of Timothy (vv. 19-24) and Epaphroditus (vv. 25-30) who will carry his letter.
1) External threats to the church have always proven less dangerous than internal. Our shared union with Christ, love for one another and a mutual participation in the Spirit should encourage all Christians to draw together in a supportive fellowship.
2) It is not a weak person’s surrender, but a strong person’s rejection of selfishness and determination to be actively concerned with the needs and interests of others, that truly shows a person’s humility.
3) The account of Christ's incarnation serves as a supreme illustration of humility, as God the Son willingly surrendered the privilege of deity to die as a human being for our sins. We must follow Jesus along the way of humility.
4) This is the Christian doctrine, that in Christ, God became a true human being, while at the same time remaining deity. This is one of several powerful affirmations of this basic doctrine. Others are found in John 1:1-14, Gal. 4:4-5, Col. 1:15-19, and Heb. 1.
5) In appearance Jesus was a mere man. However, Paul teaches that Jesus was much more; one who “in very nature” was God and equal with Him.
6) The reality of our salvation should be witnessed in our everyday lives, with the confidence that we are saved and being saved. As we face problems God "works in us," showing us His will and enabling us to act according to His good purpose.
7) We are to be as lights in the world, shining like stars in a dark depraved world.
Keys of Truth: Philippians (Chapter 3)
Chapter summary
The unity of the church at Philippi was also threatened by Judaizers—men masquerading as believers who insisted that Christians were required to keep the Mosaic Law and, in effect, become Jews. Paul is very direct about these "men who do evil" (3:1-3). As far as Jewish credentials were concerned, Paul's were more impressive (vv. 4-7). But in coming to Christ, Paul abandoned all such things. They were garbage compared to knowing Christ and experiencing a life infused with His resurrection power (vv. 8-11). But such a life requires complete commitment to a goal that always before us, however, our pursuit offers a heavenly prize (vv. 12-14). Paul urges his readers to develop just this kind of mature attitude and to follow his example (vv. 15-17). As for those whose lives show another pattern, particularly a pattern revealing desires and goals that focus on this world, they should be noted and ignored (vv. 18-19). A real Christian's citizenship is in heaven and his/her heart is fixed on home (vv. 20-21).
1) A person can live by laws and rules in such a way that no one can place on them any blame or fault. However, this only an external righteousness, not inner complete moral harmony with God, that He desires. There is nothing in ourselves that would commend us to God. It is our relationship and union with Jesus Christ that makes us righteous through faith.
2) Paul writes of a present life lived in that same resurrection power which raised Jesus from the dead. What is resurrection power? Paul answers that 'If the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ from the dead will also give life to your human bodies, through His Spirit, who lives in you' (Rom. 8:11). The point Paul makes is that the Holy Spirit, the instrument of Jesus' resurrection, lives within the believer. This means that resurrection power is available to us even in our humanity." It is this present resurrection—a rising above mere human limitations to live a truly righteous life—that Paul is speaking of here in Philippians.
3) Our past is irrelevant and those things we once relied on now must be discarded, that all our energy might be given to following Christ.
4) Our goal is complete, present, and practical knowledge of Christ. And in a real way, this is also the prize. We press on, because Christ is too vast to know perfectly. Yet the more we learn of Him, the greater our joy and reward.
5) In the 1st century Roman citizenship conveyed the right to hold office, the privilege of appeal to Roman courts, and protection anywhere in the empire. A citizen was not even responsible to local laws or courts without his consent. Paul reminds us that we are citizens of heaven. We live under God's protection. We can appeal directly to Him with any need. We do not give our consent to live by the values or ways of this world, but by the laws of heaven. We have a Ruler to whom we look whose power "enables Him to bring everything under His control" and who will ultimately transform our bodies as well as our hearts and minds.
The unity of the church at Philippi was also threatened by Judaizers—men masquerading as believers who insisted that Christians were required to keep the Mosaic Law and, in effect, become Jews. Paul is very direct about these "men who do evil" (3:1-3). As far as Jewish credentials were concerned, Paul's were more impressive (vv. 4-7). But in coming to Christ, Paul abandoned all such things. They were garbage compared to knowing Christ and experiencing a life infused with His resurrection power (vv. 8-11). But such a life requires complete commitment to a goal that always before us, however, our pursuit offers a heavenly prize (vv. 12-14). Paul urges his readers to develop just this kind of mature attitude and to follow his example (vv. 15-17). As for those whose lives show another pattern, particularly a pattern revealing desires and goals that focus on this world, they should be noted and ignored (vv. 18-19). A real Christian's citizenship is in heaven and his/her heart is fixed on home (vv. 20-21).
1) A person can live by laws and rules in such a way that no one can place on them any blame or fault. However, this only an external righteousness, not inner complete moral harmony with God, that He desires. There is nothing in ourselves that would commend us to God. It is our relationship and union with Jesus Christ that makes us righteous through faith.
2) Paul writes of a present life lived in that same resurrection power which raised Jesus from the dead. What is resurrection power? Paul answers that 'If the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ from the dead will also give life to your human bodies, through His Spirit, who lives in you' (Rom. 8:11). The point Paul makes is that the Holy Spirit, the instrument of Jesus' resurrection, lives within the believer. This means that resurrection power is available to us even in our humanity." It is this present resurrection—a rising above mere human limitations to live a truly righteous life—that Paul is speaking of here in Philippians.
3) Our past is irrelevant and those things we once relied on now must be discarded, that all our energy might be given to following Christ.
4) Our goal is complete, present, and practical knowledge of Christ. And in a real way, this is also the prize. We press on, because Christ is too vast to know perfectly. Yet the more we learn of Him, the greater our joy and reward.
5) In the 1st century Roman citizenship conveyed the right to hold office, the privilege of appeal to Roman courts, and protection anywhere in the empire. A citizen was not even responsible to local laws or courts without his consent. Paul reminds us that we are citizens of heaven. We live under God's protection. We can appeal directly to Him with any need. We do not give our consent to live by the values or ways of this world, but by the laws of heaven. We have a Ruler to whom we look whose power "enables Him to bring everything under His control" and who will ultimately transform our bodies as well as our hearts and minds.
Keys of Truth: Philippians (Chapter 4)
Chapter summary
Paul urges those he loves to stand firm in the Lord (4:1). He has written of unity. Now he pleads for harmony between two women, each of whom is committed to the cause of the Gospel (vv. 2-3). Then Paul looks ahead. His dear friends will find the Lord their surest source of joy. Because of Him they need not be anxious. Because of Him, prayer brings the blessed gift of peace (vv. 4-7). And in response to Him, the Philippians are to focus on the beautiful and praiseworthy and to practice the same (vv. 8-9). On a personal note Paul now turns to their financial support. He has great joy in it as an evidence of their concern, though he is as content when destitute as when well off. What thrills Paul is that in sharing with him the Philippians are giving to God, who will meet their needs and reward them (vv. 10-20). The letter concludes with the briefest of greetings (vv. 21-23).
1) “Agree in the Lord.” This is not intellectual agreement, but interpersonal harmony. How tragic when believers with similar commitments and goals of serving God can't get along because of personality clashes.
2) Prayer: We can commit all our concerns to the Lord. We will still care deeply about those things we pray for. But because we know God hears and cares too, we can care without being anxious.
3) Thanksgiving: Thanksgiving is to accompany requests, not be triggered only by answers to our prayers. We thank God because we know that God has not only heard our request, but will send what is good. Because our prayers have been answered even as we pray, thanks are appropriate.
4) "The peace of God." This is the inner peace or sustaining confidence that God gives us when we pray with thanksgiving. Thanksgiving is an expression of assurance, and a reminder, that God has heard and will answer our prayer.
5) “Think on these things.” A concentrated, focused effort. We are to keep on stressing those things which share the qualities Paul lists: the true, which is the reliable and honest; the good, or worthy of respect; the right, which conforms to God's standards and merits approval; the pure, which is moral and uncorrupted; the lovely, which is pleasing and agreeable; the excellent, which is worthy of praise.
6) Content: What is Paul's secret of contentment? That "in every and any situation," whether destitute or well supplied with funds; to present his requests to God with thanksgiving—and then stop worrying about his circumstances.
7) It is often more difficult to receive graciously than to give graciously. Paul wants his friends to know he is truly grateful for their financial contribution, without making them feel obligated to send more. He does this by expressing the greatest joy he derives from their generosity. Their offering will be an "acceptable sacrifice," which pleases the Lord. And they will experience God at work to meet their own needs.
Paul urges those he loves to stand firm in the Lord (4:1). He has written of unity. Now he pleads for harmony between two women, each of whom is committed to the cause of the Gospel (vv. 2-3). Then Paul looks ahead. His dear friends will find the Lord their surest source of joy. Because of Him they need not be anxious. Because of Him, prayer brings the blessed gift of peace (vv. 4-7). And in response to Him, the Philippians are to focus on the beautiful and praiseworthy and to practice the same (vv. 8-9). On a personal note Paul now turns to their financial support. He has great joy in it as an evidence of their concern, though he is as content when destitute as when well off. What thrills Paul is that in sharing with him the Philippians are giving to God, who will meet their needs and reward them (vv. 10-20). The letter concludes with the briefest of greetings (vv. 21-23).
1) “Agree in the Lord.” This is not intellectual agreement, but interpersonal harmony. How tragic when believers with similar commitments and goals of serving God can't get along because of personality clashes.
2) Prayer: We can commit all our concerns to the Lord. We will still care deeply about those things we pray for. But because we know God hears and cares too, we can care without being anxious.
3) Thanksgiving: Thanksgiving is to accompany requests, not be triggered only by answers to our prayers. We thank God because we know that God has not only heard our request, but will send what is good. Because our prayers have been answered even as we pray, thanks are appropriate.
4) "The peace of God." This is the inner peace or sustaining confidence that God gives us when we pray with thanksgiving. Thanksgiving is an expression of assurance, and a reminder, that God has heard and will answer our prayer.
5) “Think on these things.” A concentrated, focused effort. We are to keep on stressing those things which share the qualities Paul lists: the true, which is the reliable and honest; the good, or worthy of respect; the right, which conforms to God's standards and merits approval; the pure, which is moral and uncorrupted; the lovely, which is pleasing and agreeable; the excellent, which is worthy of praise.
6) Content: What is Paul's secret of contentment? That "in every and any situation," whether destitute or well supplied with funds; to present his requests to God with thanksgiving—and then stop worrying about his circumstances.
7) It is often more difficult to receive graciously than to give graciously. Paul wants his friends to know he is truly grateful for their financial contribution, without making them feel obligated to send more. He does this by expressing the greatest joy he derives from their generosity. Their offering will be an "acceptable sacrifice," which pleases the Lord. And they will experience God at work to meet their own needs.
Man as the Image of God
Scriptural Teaching Regarding Man as the Image-Bearer of God.
The Bible represents man as the crown of God's handiwork; whose special glory consists in this that he is created in the image of God and after His likeness, Gen. 1:26, 27. Attempts have been made to distinguish sharply between the terms "image" and "likeness." Some were of the opinion that the former referred to the body, and the latter to the soul. Augustine held that they had reference respectively to the intellectual and to the moral qualities of the soul. And Roman Catholics regard "image" as an indication of the natural gifts bestowed on man, and "likeness" as a designation of the gifts with which he was supernaturally endowed, that is, his original righteousness. In all probability however, the words are used as synonyms and both refer to the same thing, though from a slightly different point of view. The following passages clearly show that they are used interchangeably, Gen. 1:26, 27; 5:1; 9:6; I Cor. 11:7; Col. 3:10; Jas. 3:9. The words "after our likeness" in Gen. 1:26 apparently serve to stress the fact that the image is most like or very similar. The doctrine of man's creation in the image of God is of the greatest importance, for the image is that which is most distinctive in man, that which distinguishes him from the animals and from every other creature. As far as we know even the angels do not share that honour with him. They certainly are not the image-bearers of God in the sense and to the extent that man is.
Historical Conceptions of the Image of God in Man
The Reformed have a far more comprehensive view of the image of God than either the Roman Catholics or the Lutherans. They usually distinguish between the image of God in a restricted, and the image of God in a more comprehensive sense. The former consists in the spiritual qualities with which man was created, namely, true knowledge, righteousness and holiness. That these belong to the image of God, follows from Eph. 4:24 and Col. 3:10.
The image of God in the more comprehensive sense of the word is found in the fact that man is a spiritual being, rational (balanced), moral (good), and immortal (eternal), in the body, not as a material substance, but as the organ of the soul, and in his dominion over the lower creation. Notice that Scripture links up this dominion immediately with man's creation in the image of God, Gen. 1:26.
It is only in virtue of the image of God in this broader sense that man, even after he has lost the image of God in the restricted sense, consisting in true knowledge, righteousness, and holiness, can still be called the image-bearer of God, Gen. 9:6; I Cor. 11:7; 15:49; Jas. 3:9.
The Bible represents man as the crown of God's handiwork; whose special glory consists in this that he is created in the image of God and after His likeness, Gen. 1:26, 27. Attempts have been made to distinguish sharply between the terms "image" and "likeness." Some were of the opinion that the former referred to the body, and the latter to the soul. Augustine held that they had reference respectively to the intellectual and to the moral qualities of the soul. And Roman Catholics regard "image" as an indication of the natural gifts bestowed on man, and "likeness" as a designation of the gifts with which he was supernaturally endowed, that is, his original righteousness. In all probability however, the words are used as synonyms and both refer to the same thing, though from a slightly different point of view. The following passages clearly show that they are used interchangeably, Gen. 1:26, 27; 5:1; 9:6; I Cor. 11:7; Col. 3:10; Jas. 3:9. The words "after our likeness" in Gen. 1:26 apparently serve to stress the fact that the image is most like or very similar. The doctrine of man's creation in the image of God is of the greatest importance, for the image is that which is most distinctive in man, that which distinguishes him from the animals and from every other creature. As far as we know even the angels do not share that honour with him. They certainly are not the image-bearers of God in the sense and to the extent that man is.
Historical Conceptions of the Image of God in Man
The Reformed have a far more comprehensive view of the image of God than either the Roman Catholics or the Lutherans. They usually distinguish between the image of God in a restricted, and the image of God in a more comprehensive sense. The former consists in the spiritual qualities with which man was created, namely, true knowledge, righteousness and holiness. That these belong to the image of God, follows from Eph. 4:24 and Col. 3:10.
The image of God in the more comprehensive sense of the word is found in the fact that man is a spiritual being, rational (balanced), moral (good), and immortal (eternal), in the body, not as a material substance, but as the organ of the soul, and in his dominion over the lower creation. Notice that Scripture links up this dominion immediately with man's creation in the image of God, Gen. 1:26.
It is only in virtue of the image of God in this broader sense that man, even after he has lost the image of God in the restricted sense, consisting in true knowledge, righteousness, and holiness, can still be called the image-bearer of God, Gen. 9:6; I Cor. 11:7; 15:49; Jas. 3:9.
Book of Ephesians (Chapter 2)
II. THE LIFE OF THE CHRISTIAN BELIEVER, 2:1-22
A. The Believer's Life Before Conversion: Life Without Christ, 2:1-3
1) A life of death (v.1a)
2) A life of trespasses and sins (v.1b-2)
a. Walking after the course of the world (v.2a)
b. Walking under the devil's power (v.2b)
c. Walking in disobedience (v.2c)
3) A life spent with the disobedient of the world (v.3a-b)
a. Spent in lusts of flesh (v.3a)
b. Spent fulfilling one's own desires—of the flesh and of the mind (v.3b)
4) A life under God's wrath (v.3c)
B. The Believer's Conversion (Part I): The Work of God's Mercy, 2:4-7
1) God has quickened us with Christ (v.4-5)
a. Why: Because His very nature is mercy and love (v.4)
b. When: While we were dead in sins (v.5a)
c. How: By quickening us together with Christ (v.5b)
2) God has raised us up with Christ (v.6a)
3) God has made us sit in heavenly places—in Christ (v.6b)
4) God had one great purpose: To show us the riches of His grace—in the ages to come (v.7)
C. The Believer's Conversion (Part II): The Work of God's Grace—Salvation, 2:8-10
1) You are saved (v.8-9)
a. By God's Grace (v.8a)
b. Through faith (v.8b)
c. Not of yourself (v.8c)
d. As a gift of God, not of works (v.9a)
e. Reason: So you cannot boast (v.9b)
2) You are God's workmanship (v.10)
a. Created in Christ Jesus (v.10a)
b. Created to do good works (v.10b)
D. Remember What Life is Like Since Christ Came: Reconciliation and Peace, 2:11-18
1) We were far off and separated from God (v.11-12)
a. We were barricaded from God: Were Gentiles and uncircumcised (v.11)
b. We were without Christ (v.12a)
c. We were aliens from God's people (Israel) (v.12b)
d. We were strangers from God's covenant and promises (v.12c)
e. We were without hope and without God (v.12d)
2) Christ brings us near to God (v.13)
3) Christ brings us peace (v.14-15)
a. He made all men as one (v.14a)
b. He broke down all barriers (v.14b)
c. He wiped out all rules (v.15a)
d. He creates a "new man" (v.15b)
4) Christ brings us reconciliation (v.16-17)
a. By the cross (v.16)
b. By the preaching of peace (v.17)
5) Christ gives us access to God (v.18)
E. Remember Who You Are: Six Pictures of the Church, 2:19-22
1. Picture 1: A new nation (v.19a)
2. Picture 2: God's family (v.19b)
3. Picture 3: God's building (v.20)
4. Picture 4: A growing organism (v.21a)
5. Picture 5: A world-wide temple—the universal church (v.21b)
6. Picture 6: A local temple—-the local church (v.22)
A. The Believer's Life Before Conversion: Life Without Christ, 2:1-3
1) A life of death (v.1a)
2) A life of trespasses and sins (v.1b-2)
a. Walking after the course of the world (v.2a)
b. Walking under the devil's power (v.2b)
c. Walking in disobedience (v.2c)
3) A life spent with the disobedient of the world (v.3a-b)
a. Spent in lusts of flesh (v.3a)
b. Spent fulfilling one's own desires—of the flesh and of the mind (v.3b)
4) A life under God's wrath (v.3c)
B. The Believer's Conversion (Part I): The Work of God's Mercy, 2:4-7
1) God has quickened us with Christ (v.4-5)
a. Why: Because His very nature is mercy and love (v.4)
b. When: While we were dead in sins (v.5a)
c. How: By quickening us together with Christ (v.5b)
2) God has raised us up with Christ (v.6a)
3) God has made us sit in heavenly places—in Christ (v.6b)
4) God had one great purpose: To show us the riches of His grace—in the ages to come (v.7)
C. The Believer's Conversion (Part II): The Work of God's Grace—Salvation, 2:8-10
1) You are saved (v.8-9)
a. By God's Grace (v.8a)
b. Through faith (v.8b)
c. Not of yourself (v.8c)
d. As a gift of God, not of works (v.9a)
e. Reason: So you cannot boast (v.9b)
2) You are God's workmanship (v.10)
a. Created in Christ Jesus (v.10a)
b. Created to do good works (v.10b)
D. Remember What Life is Like Since Christ Came: Reconciliation and Peace, 2:11-18
1) We were far off and separated from God (v.11-12)
a. We were barricaded from God: Were Gentiles and uncircumcised (v.11)
b. We were without Christ (v.12a)
c. We were aliens from God's people (Israel) (v.12b)
d. We were strangers from God's covenant and promises (v.12c)
e. We were without hope and without God (v.12d)
2) Christ brings us near to God (v.13)
3) Christ brings us peace (v.14-15)
a. He made all men as one (v.14a)
b. He broke down all barriers (v.14b)
c. He wiped out all rules (v.15a)
d. He creates a "new man" (v.15b)
4) Christ brings us reconciliation (v.16-17)
a. By the cross (v.16)
b. By the preaching of peace (v.17)
5) Christ gives us access to God (v.18)
E. Remember Who You Are: Six Pictures of the Church, 2:19-22
1. Picture 1: A new nation (v.19a)
2. Picture 2: God's family (v.19b)
3. Picture 3: God's building (v.20)
4. Picture 4: A growing organism (v.21a)
5. Picture 5: A world-wide temple—the universal church (v.21b)
6. Picture 6: A local temple—-the local church (v.22)
Book of Ephesians (Chapter 1)
I. THE ETERNAL PLAN OF GOD FOR THE CHRISTIAN BELIEVER, 1:3-23
A. The Blessings of God (Part I), 1:3-14
1) God has blessed us with all spiritual blessings (v.3)
2) God has chosen us to be holy and blameless (v.4)
a. How: In Christ (v.4a)
b. Purpose: To live "before Him in love"—forever and ever (v.4b)
3) God has adopted us as children (v.5-6)
a. Predestinated—Foreordained: Was His will (v.5a)
b. How: By Christ (v.5b)
c. Why: To praise His grace (v.6)
4) God has redeemed us—forgiven our sins (v.7)
a. How: By Christ's blood (v.7a)
b. Source: His grace (v.7b)
B. The Blessings of God (Part II), 1:8-14
1) God has given us wisdom and understanding (v.8)
2) God has revealed the mystery of His will to us (v.9-10)
a. Source: His purpose (v.9)
b. To climax the ages (v.10a)
c. To gather all things together in heaven and earth (v.10b)
d. To put all under Christ (v.10c)
3) God has given us an inheritance: He has made us the heritage of God (v.11-13b)
a. Predestinated—His will (v.11)
b. The inheritance: "That we should be," that is, exist eternally (v.12a)
c. Why: That we should exist to His glory, v.12 (v.12b)
d. How to receive the inheritance (v.13)
· By hearing the Word (v.13a)
· By trusting in Christ (v.13b)
4) God has sealed us with the Holy Spirit (v.13c-14)
a. He is the guarantee of our inheritance (v.14a)
b. Why: To praise His glory (v.14b)
C. The Knowledge of God, 1:15-18
1) The basis: Faith and love (v.15-16)
a. A strong testimony (v.15)
b. An ever present need (v.16)
2) The need: A growing knowledge of God—the God of Christ and the Father of glory.
(v.17-18a)
a. Through the spirit of wisdom (v.17a)
b. Through the spirit of revelation (v.17b)
c. Through an enlightened heart (v.18a)
3) The results: The knowledge of God (v.18b-d)
a. Know God's calling (v.18b)
b. Know God's inheritance (v.18c)
c. Know God's power, v.19 (v.18d)
D. The Power of God: Demonstrated in Christ's Exaltation, 1:19-23
1) God's power: A great power (v.19)
a. In believers (v.19a)
b. Measured by God's power in Christ exalted (v.19b)
2) God’s Power: The power that raised Him from the dead (v.20a)
3) God’s Power: The power that took Him to heaven and set Him at God's right hand (v.20b)
4) God’s Power: The power that exalted Christ above all creatures: In this world and in the next world (v.21)
5) God’s Power: The power that exalted Him as the Supreme Head of the church (v.22-23)
a. Christ—the Head (v.22)
b. The church—His body (v.23a)
c. The church—His instrument (v.23b)
A. The Blessings of God (Part I), 1:3-14
1) God has blessed us with all spiritual blessings (v.3)
2) God has chosen us to be holy and blameless (v.4)
a. How: In Christ (v.4a)
b. Purpose: To live "before Him in love"—forever and ever (v.4b)
3) God has adopted us as children (v.5-6)
a. Predestinated—Foreordained: Was His will (v.5a)
b. How: By Christ (v.5b)
c. Why: To praise His grace (v.6)
4) God has redeemed us—forgiven our sins (v.7)
a. How: By Christ's blood (v.7a)
b. Source: His grace (v.7b)
B. The Blessings of God (Part II), 1:8-14
1) God has given us wisdom and understanding (v.8)
2) God has revealed the mystery of His will to us (v.9-10)
a. Source: His purpose (v.9)
b. To climax the ages (v.10a)
c. To gather all things together in heaven and earth (v.10b)
d. To put all under Christ (v.10c)
3) God has given us an inheritance: He has made us the heritage of God (v.11-13b)
a. Predestinated—His will (v.11)
b. The inheritance: "That we should be," that is, exist eternally (v.12a)
c. Why: That we should exist to His glory, v.12 (v.12b)
d. How to receive the inheritance (v.13)
· By hearing the Word (v.13a)
· By trusting in Christ (v.13b)
4) God has sealed us with the Holy Spirit (v.13c-14)
a. He is the guarantee of our inheritance (v.14a)
b. Why: To praise His glory (v.14b)
C. The Knowledge of God, 1:15-18
1) The basis: Faith and love (v.15-16)
a. A strong testimony (v.15)
b. An ever present need (v.16)
2) The need: A growing knowledge of God—the God of Christ and the Father of glory.
(v.17-18a)
a. Through the spirit of wisdom (v.17a)
b. Through the spirit of revelation (v.17b)
c. Through an enlightened heart (v.18a)
3) The results: The knowledge of God (v.18b-d)
a. Know God's calling (v.18b)
b. Know God's inheritance (v.18c)
c. Know God's power, v.19 (v.18d)
D. The Power of God: Demonstrated in Christ's Exaltation, 1:19-23
1) God's power: A great power (v.19)
a. In believers (v.19a)
b. Measured by God's power in Christ exalted (v.19b)
2) God’s Power: The power that raised Him from the dead (v.20a)
3) God’s Power: The power that took Him to heaven and set Him at God's right hand (v.20b)
4) God’s Power: The power that exalted Christ above all creatures: In this world and in the next world (v.21)
5) God’s Power: The power that exalted Him as the Supreme Head of the church (v.22-23)
a. Christ—the Head (v.22)
b. The church—His body (v.23a)
c. The church—His instrument (v.23b)
14 Count Indictment against Man: Romans 3:10-18
1) Not one person has God's approval.
2) No one understands.
3) No one searches for God.
4) Everyone has turned away.
5) Together they have become rotten to the core.
6) No one does anything good, not even one person.
7) Their throats are open graves.
8) Their tongues practice deception.
9) Their lips hide the venom of poisonous snakes.
10) Their mouths are full of curses and bitter resentment.
11) They run quickly to murder people.
12) There is ruin and suffering wherever they go.
13) They have not learned to live in peace.
14) They do not honour or respect God.
2) No one understands.
3) No one searches for God.
4) Everyone has turned away.
5) Together they have become rotten to the core.
6) No one does anything good, not even one person.
7) Their throats are open graves.
8) Their tongues practice deception.
9) Their lips hide the venom of poisonous snakes.
10) Their mouths are full of curses and bitter resentment.
11) They run quickly to murder people.
12) There is ruin and suffering wherever they go.
13) They have not learned to live in peace.
14) They do not honour or respect God.
Keys of Truth: Colossians Chapter 4
Chapter summary
Paul concludes his lifestyle instructions with a word about prayer and witnessing (4:2-6). He then introduces Tychicus, who will carry this letter (vv. 7-9), and sends greetings from several mutual friends who are currently with him in Rome (vv. 10-15). Finally Paul instructs the Colossians to send the letter on to others when it has been read and studied in Colossae (vv. 16-18).
False Beliefs Lead to Bondage; Freedom through Christ
Paul reminds the believers that receiving Christ is only the beginning of the Christian life. There must be continual growth through building the life on him. The Colossians know that God has freed them from the powers of evil. If, then, they turn and accept a religion powered by the unseen spiritual forces of evil, they are placing themselves in bondage once again. Christ needs no angelic powers to help him, for the fulness of God's nature exists in him in its totality. Those in Christ likewise need no angelic powers to help him, for they are already complete in him.
Paul gives an illustration that likens Christian salvation to the common Jewish rite of circumcision. Circumcision was literally a cutting away of the flesh. Salvation through Christ is also a cutting away of the flesh, though in this case 'flesh' refers not to part of the physical body but to sinful human nature. Christians have been freed from the power of the old nature. A second illustration likens salvation to the rite of baptism. Union with Christ means the death and burial of the old life, and the rising again to new life. The Colossian believers had once been spiritually dead. Being Gentiles they did not even have the Jewish covenant sign of circumcision to give them hope of better things to come. Yet God forgave them their sins.
The law of God shows up human sinfulness and demands death as the punishment. It is like a book that records sinners' debts, and then demands their death because they cannot pay those debts. But God forgave the sins and wiped out the debts, because Christ paid the full penalty on behalf of repentant sinners. He destroyed the power of the law—as if he took that book with its record of sins and debts and nailed it to the cross with himself. Therefore, believers need no longer fear the power of the law. Nor need they fear the power of the spiritual forces of evil, for Christ has conquered them, taken away their power and displayed his victory over them.
Christian freedom in practice
In view of the freedom that Christ has won for them, the Colossian believers must not listen to those who try to force them to obey the rules and regulations of the Israelite law. Practices taught in the law may be compared to shadows. They are not solid or permanent, but their existence enables the viewer to know that there is some real object that casts the shadows. That real object is Jesus Christ. Now that he has come, the shadows are of no further interest. The ceremonies of the law have no further use. Neither should Christians listen to those who want to show their 'superior' knowledge by mixing their own philosophies with the gospel. Christian life and growth come from God through a direct relationship between the believer and Christ. There is no scale of angelic beings forming a ladder to link Christians with God.
Having been set free from the bondage of sin through Christ's death, Christians should not get into bondage again by becoming slaves of religious regulations that people want to impose upon them. To make laws to live by is the way of the worldly person, not the way of the Christian. No matter how clever and religious those laws may appear, they will not succeed in controlling the desires of the body.
Because they have died to sin, Christians are not in bondage to things of the world as the Gnostics are. Christians have been raised with Christ to new life in a higher world, where their desires and conduct are like Christ's. Through Christ they have life directly in God. In contrast to the Gnostics, they do not try to climb a ladder of countless intermediate spirit beings. Neither the Gnostics nor any other unbelievers can understand this life, because the life is 'in Christ' and therefore is hidden from their view. Its true character will be fully shown on the day when Christ's glory is revealed.
Old and New habits
Not only do Christians believe that through Christ's death they have died to sin, but they must also show it to be true in their daily lives. They must make every effort to put away the old selfish habits that God hates, from obvious sins such as sexual immorality to hidden sins such as greed and other uncontrolled desires. They must control the tongue and discipline personal behavior. This renewing of their lives is not something that happens only once. It must go on all the time, so that more of the old nature is conquered and the new person is more like God.
Since the goal of the Christian life is to become like Christ, there is no way that Christians can be divided into superior or inferior classes according to race, culture or social status. All are equal in him, united in him, and should strive to be like him. Believers should put off old sinful habits as they would put off dirty clothes. They should put on new good habits as they would put on fresh clean clothes. They should have a new attitude, which thinks of others before thinking of self. It is as if the new 'clothes' they have just put on are bound together by love, so that their appearance is one of genuine beauty and completeness. Within the church there are people of various personalities and social backgrounds, but they can all live together in harmony through allowing the peace-loving spirit of Christ to guide their actions. Through teaching and singing they can build one another up in the faith. At all times and in all places they should live and act as new people in Christ.
Life in the home and in society
Harmony in the home depends on the husband's showing understanding love to his wife, and the wife's showing loyal submission to her husband. Children are to be obedient to their parents, but parents must treat their children with understanding and not be harsh or unreasonable. When employees work for their employers as if they were working for the Lord Christ, they will produce work of good quality. Christian employers, on their part, must reward their employees honestly, knowing that they have a master, God, and he will treat them as they treat others.
Christians must be regular and persistent in prayer. They must keep alert as they pray, for they can be easily distracted. They should specifically pray for the servants of God with whom they are partners in the gospel, that God's messengers may have opportunities to make known his message, and that they may do so clearly. Besides praying for the activity of others, Christians should be careful of their own conduct, and make sure their speech is pleasant to listen to and sensible. In this way they will attract, and not repel, those who are not believers.
1) Christian employers are to be just and fair to their employees, because Jesus is in heaven watching.
2) We are to prayer continually, being attentive; offering thanksgiving when praying.
3) We are to pray that we can give witness to the work of Jesus on the cross and our lives.
4) We should be able to make the will of God known to all men; our witness should be simple and clear.
5) We should be wise in our dealings with people outside of the body of Christ. Because it is a opportunity to give a witness of Christ.
6) Our words to those outside the body of Christ should be kind and well thought out so that you know how to answer everyone.
7) Those sent of God should be trustworthy, faithful and willing to work in any capacity that gives glory to God and furthers His plan.
8) We should be encouraging (giving courage) to each other.
9) As Christians we should be able to give comfort to others.
10) Some believers are called to be prayer warriors (those that powerfully pray).
11) Those with the charge to pray should pray for the maturity and confidence of believers in knowing God’s will.
Paul concludes his lifestyle instructions with a word about prayer and witnessing (4:2-6). He then introduces Tychicus, who will carry this letter (vv. 7-9), and sends greetings from several mutual friends who are currently with him in Rome (vv. 10-15). Finally Paul instructs the Colossians to send the letter on to others when it has been read and studied in Colossae (vv. 16-18).
False Beliefs Lead to Bondage; Freedom through Christ
Paul reminds the believers that receiving Christ is only the beginning of the Christian life. There must be continual growth through building the life on him. The Colossians know that God has freed them from the powers of evil. If, then, they turn and accept a religion powered by the unseen spiritual forces of evil, they are placing themselves in bondage once again. Christ needs no angelic powers to help him, for the fulness of God's nature exists in him in its totality. Those in Christ likewise need no angelic powers to help him, for they are already complete in him.
Paul gives an illustration that likens Christian salvation to the common Jewish rite of circumcision. Circumcision was literally a cutting away of the flesh. Salvation through Christ is also a cutting away of the flesh, though in this case 'flesh' refers not to part of the physical body but to sinful human nature. Christians have been freed from the power of the old nature. A second illustration likens salvation to the rite of baptism. Union with Christ means the death and burial of the old life, and the rising again to new life. The Colossian believers had once been spiritually dead. Being Gentiles they did not even have the Jewish covenant sign of circumcision to give them hope of better things to come. Yet God forgave them their sins.
The law of God shows up human sinfulness and demands death as the punishment. It is like a book that records sinners' debts, and then demands their death because they cannot pay those debts. But God forgave the sins and wiped out the debts, because Christ paid the full penalty on behalf of repentant sinners. He destroyed the power of the law—as if he took that book with its record of sins and debts and nailed it to the cross with himself. Therefore, believers need no longer fear the power of the law. Nor need they fear the power of the spiritual forces of evil, for Christ has conquered them, taken away their power and displayed his victory over them.
Christian freedom in practice
In view of the freedom that Christ has won for them, the Colossian believers must not listen to those who try to force them to obey the rules and regulations of the Israelite law. Practices taught in the law may be compared to shadows. They are not solid or permanent, but their existence enables the viewer to know that there is some real object that casts the shadows. That real object is Jesus Christ. Now that he has come, the shadows are of no further interest. The ceremonies of the law have no further use. Neither should Christians listen to those who want to show their 'superior' knowledge by mixing their own philosophies with the gospel. Christian life and growth come from God through a direct relationship between the believer and Christ. There is no scale of angelic beings forming a ladder to link Christians with God.
Having been set free from the bondage of sin through Christ's death, Christians should not get into bondage again by becoming slaves of religious regulations that people want to impose upon them. To make laws to live by is the way of the worldly person, not the way of the Christian. No matter how clever and religious those laws may appear, they will not succeed in controlling the desires of the body.
Because they have died to sin, Christians are not in bondage to things of the world as the Gnostics are. Christians have been raised with Christ to new life in a higher world, where their desires and conduct are like Christ's. Through Christ they have life directly in God. In contrast to the Gnostics, they do not try to climb a ladder of countless intermediate spirit beings. Neither the Gnostics nor any other unbelievers can understand this life, because the life is 'in Christ' and therefore is hidden from their view. Its true character will be fully shown on the day when Christ's glory is revealed.
Old and New habits
Not only do Christians believe that through Christ's death they have died to sin, but they must also show it to be true in their daily lives. They must make every effort to put away the old selfish habits that God hates, from obvious sins such as sexual immorality to hidden sins such as greed and other uncontrolled desires. They must control the tongue and discipline personal behavior. This renewing of their lives is not something that happens only once. It must go on all the time, so that more of the old nature is conquered and the new person is more like God.
Since the goal of the Christian life is to become like Christ, there is no way that Christians can be divided into superior or inferior classes according to race, culture or social status. All are equal in him, united in him, and should strive to be like him. Believers should put off old sinful habits as they would put off dirty clothes. They should put on new good habits as they would put on fresh clean clothes. They should have a new attitude, which thinks of others before thinking of self. It is as if the new 'clothes' they have just put on are bound together by love, so that their appearance is one of genuine beauty and completeness. Within the church there are people of various personalities and social backgrounds, but they can all live together in harmony through allowing the peace-loving spirit of Christ to guide their actions. Through teaching and singing they can build one another up in the faith. At all times and in all places they should live and act as new people in Christ.
Life in the home and in society
Harmony in the home depends on the husband's showing understanding love to his wife, and the wife's showing loyal submission to her husband. Children are to be obedient to their parents, but parents must treat their children with understanding and not be harsh or unreasonable. When employees work for their employers as if they were working for the Lord Christ, they will produce work of good quality. Christian employers, on their part, must reward their employees honestly, knowing that they have a master, God, and he will treat them as they treat others.
Christians must be regular and persistent in prayer. They must keep alert as they pray, for they can be easily distracted. They should specifically pray for the servants of God with whom they are partners in the gospel, that God's messengers may have opportunities to make known his message, and that they may do so clearly. Besides praying for the activity of others, Christians should be careful of their own conduct, and make sure their speech is pleasant to listen to and sensible. In this way they will attract, and not repel, those who are not believers.
1) Christian employers are to be just and fair to their employees, because Jesus is in heaven watching.
2) We are to prayer continually, being attentive; offering thanksgiving when praying.
3) We are to pray that we can give witness to the work of Jesus on the cross and our lives.
4) We should be able to make the will of God known to all men; our witness should be simple and clear.
5) We should be wise in our dealings with people outside of the body of Christ. Because it is a opportunity to give a witness of Christ.
6) Our words to those outside the body of Christ should be kind and well thought out so that you know how to answer everyone.
7) Those sent of God should be trustworthy, faithful and willing to work in any capacity that gives glory to God and furthers His plan.
8) We should be encouraging (giving courage) to each other.
9) As Christians we should be able to give comfort to others.
10) Some believers are called to be prayer warriors (those that powerfully pray).
11) Those with the charge to pray should pray for the maturity and confidence of believers in knowing God’s will.
Keys of Truth: Colossians Chapter 3
Chapter summary
The Gnostics argued that the body was hostile to the spirit, for the material was essentially evil. Some turned to asceticism to weaken the body. Some gave in to licentiousness, dismissing what the "evil" body did as morally irrelevant. But Paul has shown that God entered the material world and in a real human body won us salvation. Now he shows that the way we live in our body does make a difference. In fact, true spirituality is living a human life, here on earth in union with God.
Since we have been raised with Christ (3:1-4), we "put to death" the sins that belong to our earthly, sin nature (vv. 5-8). We have put on a new "self," renewed in God's image (vv. 9-11). Thus, as God's people we live with others the kind of life Jesus lived here on earth, so that all we do can be said to be done "in the name of the Lord Jesus" (vv. 12-17). Here too Paul reminds us that we are each to live this way in the framework of the role we have been assigned—as spouse, parent or child, slave or free. In whatever setting we find ourselves we can live in a way that expresses, and pleases, God (3:18-4:1).
1) Since we have new life in Christ, we are to focus on the things that are above – where Christ holds preeminence.
2) We are to keep our minds on the Godly things, not the things of this world.
3) Since we have died (to the old way of living), our life is now hidden with Christ in God.
4) Christ is now our life. When he appears, then we, too, will appear with Him in glory (glorified).
5) Put to death whatever is worldly in you: your sexual sin, perversion, passion, lust, and greed (which is the same thing as worshipping wealth).
6) It is because of the fore mentioned sins that God’s anger comes on those who refuse to obey Him.
7) In the past we lived a sinful life.
8) We should get rid of anger, hot tempers, hatred, cursing, obscene language, and all similar sins.
9) Don’t lie to one another. You are no longer the person you were in the past.
10) We are new people. The new man is continually renewed in knowledge to be like God.
11) When this happens, ethnicity, culture, nor religious practices matter. Instead our focus is to be Christ, who is everything and in everything.
12) As God holy people, chosen and loved, we are to be sympathetic, kind, humble, gentle and patient.
13) Put up with each other, and forgive each other if anyone has a complaint. Forgive as God has forgiven us.
14) Above all, be loving. This ties everything together perfectly.
15) Let the peace of God control you. God has called us into His peace, be thankful.
16) Let God’s word with all of its wisdom and richness dwell in you. Use psalms, hymns and spiritual songs to teach and instruct you concerning God’s kindness. Sing to God from your heart.
17) Everything we do is to be done in the name of Jesus, giving thanks to God through Him.
18) Wives, place yourselves under your husbands’ authority. This is appropriate behavior for God’s people.
19) Husbands, love your wives, do not be harsh with them.
20) Children, always obey your parents. This is pleasing to the Lord.
21) Fathers, don't make your children resentful, or they will become discouraged.
22) Employees, always obey your employer. Don't obey them only while you're being watched, as if you merely wanted to please man. Be sincere in your motives out of respect for the Lord Jesus Christ.
23) Whatever you do, do it wholeheartedly as though you were working for the Lord.
24) You know that the Lord will give you an inheritance as your reward. It is Christ, your real employer, whom you are working for.
25) The person who does wrong will be paid back for the wrong he has done. God does not play favorites.
The Gnostics argued that the body was hostile to the spirit, for the material was essentially evil. Some turned to asceticism to weaken the body. Some gave in to licentiousness, dismissing what the "evil" body did as morally irrelevant. But Paul has shown that God entered the material world and in a real human body won us salvation. Now he shows that the way we live in our body does make a difference. In fact, true spirituality is living a human life, here on earth in union with God.
Since we have been raised with Christ (3:1-4), we "put to death" the sins that belong to our earthly, sin nature (vv. 5-8). We have put on a new "self," renewed in God's image (vv. 9-11). Thus, as God's people we live with others the kind of life Jesus lived here on earth, so that all we do can be said to be done "in the name of the Lord Jesus" (vv. 12-17). Here too Paul reminds us that we are each to live this way in the framework of the role we have been assigned—as spouse, parent or child, slave or free. In whatever setting we find ourselves we can live in a way that expresses, and pleases, God (3:18-4:1).
1) Since we have new life in Christ, we are to focus on the things that are above – where Christ holds preeminence.
2) We are to keep our minds on the Godly things, not the things of this world.
3) Since we have died (to the old way of living), our life is now hidden with Christ in God.
4) Christ is now our life. When he appears, then we, too, will appear with Him in glory (glorified).
5) Put to death whatever is worldly in you: your sexual sin, perversion, passion, lust, and greed (which is the same thing as worshipping wealth).
6) It is because of the fore mentioned sins that God’s anger comes on those who refuse to obey Him.
7) In the past we lived a sinful life.
8) We should get rid of anger, hot tempers, hatred, cursing, obscene language, and all similar sins.
9) Don’t lie to one another. You are no longer the person you were in the past.
10) We are new people. The new man is continually renewed in knowledge to be like God.
11) When this happens, ethnicity, culture, nor religious practices matter. Instead our focus is to be Christ, who is everything and in everything.
12) As God holy people, chosen and loved, we are to be sympathetic, kind, humble, gentle and patient.
13) Put up with each other, and forgive each other if anyone has a complaint. Forgive as God has forgiven us.
14) Above all, be loving. This ties everything together perfectly.
15) Let the peace of God control you. God has called us into His peace, be thankful.
16) Let God’s word with all of its wisdom and richness dwell in you. Use psalms, hymns and spiritual songs to teach and instruct you concerning God’s kindness. Sing to God from your heart.
17) Everything we do is to be done in the name of Jesus, giving thanks to God through Him.
18) Wives, place yourselves under your husbands’ authority. This is appropriate behavior for God’s people.
19) Husbands, love your wives, do not be harsh with them.
20) Children, always obey your parents. This is pleasing to the Lord.
21) Fathers, don't make your children resentful, or they will become discouraged.
22) Employees, always obey your employer. Don't obey them only while you're being watched, as if you merely wanted to please man. Be sincere in your motives out of respect for the Lord Jesus Christ.
23) Whatever you do, do it wholeheartedly as though you were working for the Lord.
24) You know that the Lord will give you an inheritance as your reward. It is Christ, your real employer, whom you are working for.
25) The person who does wrong will be paid back for the wrong he has done. God does not play favorites.
Keys of Truth: Colossians Chapter 2
Chapter summary
Paul prays constantly that the believers in Colossae and Laodicea may really understand what they have in Christ, who is the storehouse where God has placed all the "treasures of wisdom and knowledge" (2:1-5). Gnostics claim access to a superior knowledge, but the secret of the Christian's life is to remain rooted in the Lord (vv. 6-7). Paul then lists a series of warnings. Spiritual reality is not to be found in "deceptive philosophy," but in union with a Christ in whom all the fullness of the Deity lives in bodily form (vv. 8-15). Spiritual reality is not found in legalism (vv. 16-17), in the worship of angels (vv. 18-19), or in an asceticism which makes a person look good, but has no value in restraining expressions of one's sin nature (vv. 20-23).
1) Paul labored diligently for the growth and development of the Church; those in Christ known to him and those unknown.
2) We are to be united in love, and come to a complete understanding of the riches we have in Christ.
3) Jesus Christ is the mystery that God has made know unto us.
4) God has hidden all the treasures of wisdom and knowledge in Jesus Christ.
5) We are not to be mislead by things that sound good. Jesus Christ is all.
6) We are to be orderly and be unyielding in faith.
7) Because we have received Jesus Christ as Lord, we are to live as God’s people.
8) We are to be rooted and grounded in Jesus Christ.
9) The truth we are taught should strengthen us in our faith and cause us to overflow with thanksgiving.
10) We should be careful regarding shallow and misleading philosophy (thinking). The ways of the world are in opposition to ways of Jesus Christ.
11) Jesus Christ is the manifestation of God in the flesh (human form).
12) We are complete in Christ (Jesus). Jesus has preeminence over every ruler, power and authority.
13) In Christ (Jesus) we are made right with God. Nothing done by man makes us right with God.
14) Our old corrupt nature is removed by the work of Christ.
15) The old nature is buried with Christ in baptism. Also, in baptism we are brought back to life through faith in the power of God, who brought Jesus back to life after His death on the cross.
16) We were once dead because of our failures (sins) and corrupt nature (sinful nature). However, we are now alive in Christ, who insures forgiveness of our sins.
17) All of the charges against us for violating the laws of God have been erased. All of the charges against us were nailed to the cross upon which Jesus died.
18) God has defeated all powers and authorities, and has made a public display of their defeat by celebrating the victory won in Christ.
19) Therefore, let no one judge you because of what you eat or drink or about the observance of annual holy days, festivals, or weekly worship days.
20) All of the holy days and festivals were a shadow of Jesus Christ. Jesus Christ is now clearly seen in His body the Church.
21) We are to reject those that teach against the true Word of God. Be careful of those who do not have true humility.
22) The person that is not truly humble has a sinful mind that fills them with arrogance; that person gives endless details of the revelations they have received.
23) The arrogant person loses the reality of Jesus Christ’s preeminence. Jesus Christ makes the whole body (Church) grow as God wants it to, through the support and unity of the whole body (Church).
24) We are to die to the world’s way of doing things. The world cannot tell the Church how to live.
25) Our justification is in Christ Jesus, not in religious practices (self-imposed worship, false humility and harsh treatment of our bodies). These practices will not make us right with God.
Paul prays constantly that the believers in Colossae and Laodicea may really understand what they have in Christ, who is the storehouse where God has placed all the "treasures of wisdom and knowledge" (2:1-5). Gnostics claim access to a superior knowledge, but the secret of the Christian's life is to remain rooted in the Lord (vv. 6-7). Paul then lists a series of warnings. Spiritual reality is not to be found in "deceptive philosophy," but in union with a Christ in whom all the fullness of the Deity lives in bodily form (vv. 8-15). Spiritual reality is not found in legalism (vv. 16-17), in the worship of angels (vv. 18-19), or in an asceticism which makes a person look good, but has no value in restraining expressions of one's sin nature (vv. 20-23).
1) Paul labored diligently for the growth and development of the Church; those in Christ known to him and those unknown.
2) We are to be united in love, and come to a complete understanding of the riches we have in Christ.
3) Jesus Christ is the mystery that God has made know unto us.
4) God has hidden all the treasures of wisdom and knowledge in Jesus Christ.
5) We are not to be mislead by things that sound good. Jesus Christ is all.
6) We are to be orderly and be unyielding in faith.
7) Because we have received Jesus Christ as Lord, we are to live as God’s people.
8) We are to be rooted and grounded in Jesus Christ.
9) The truth we are taught should strengthen us in our faith and cause us to overflow with thanksgiving.
10) We should be careful regarding shallow and misleading philosophy (thinking). The ways of the world are in opposition to ways of Jesus Christ.
11) Jesus Christ is the manifestation of God in the flesh (human form).
12) We are complete in Christ (Jesus). Jesus has preeminence over every ruler, power and authority.
13) In Christ (Jesus) we are made right with God. Nothing done by man makes us right with God.
14) Our old corrupt nature is removed by the work of Christ.
15) The old nature is buried with Christ in baptism. Also, in baptism we are brought back to life through faith in the power of God, who brought Jesus back to life after His death on the cross.
16) We were once dead because of our failures (sins) and corrupt nature (sinful nature). However, we are now alive in Christ, who insures forgiveness of our sins.
17) All of the charges against us for violating the laws of God have been erased. All of the charges against us were nailed to the cross upon which Jesus died.
18) God has defeated all powers and authorities, and has made a public display of their defeat by celebrating the victory won in Christ.
19) Therefore, let no one judge you because of what you eat or drink or about the observance of annual holy days, festivals, or weekly worship days.
20) All of the holy days and festivals were a shadow of Jesus Christ. Jesus Christ is now clearly seen in His body the Church.
21) We are to reject those that teach against the true Word of God. Be careful of those who do not have true humility.
22) The person that is not truly humble has a sinful mind that fills them with arrogance; that person gives endless details of the revelations they have received.
23) The arrogant person loses the reality of Jesus Christ’s preeminence. Jesus Christ makes the whole body (Church) grow as God wants it to, through the support and unity of the whole body (Church).
24) We are to die to the world’s way of doing things. The world cannot tell the Church how to live.
25) Our justification is in Christ Jesus, not in religious practices (self-imposed worship, false humility and harsh treatment of our bodies). These practices will not make us right with God.
Keys of Truth: Colossians Chapter 1
All agree that Paul wrote his letter to the Colossians to combat a heresy. There's little agreement about the exact shape of that heresy. Yet it clearly contained both pagan and Jewish elements and, though masquerading as a form of Christianity, it denied Christ His central place and distorted the Christian lifestyle reflected in all the New Testament writings. In attempting to reconstruct the heresy from the truths Paul puts forward most strongly, many scholars have concluded it was an early form of Gnosticism.
Gnosticism takes its name from the claim of its proponents to have access to a superior, hidden knowledge, or gnosis. The Gnostics made a sharp distinction between matter and spirit. The material was essentially evil; God and good were essentially spiritual. It followed that God could not have created the world, that Christ could not be God incarnate, and that what Christ did on the cross in a material body could not really accomplish salvation. Salvation could only be achieved when the divine spark held captive in the material body was released. What a person did in the body mattered little, so some adopted the most profligate lifestyles, while others turned to asceticism to loosen the cords which held the inner man to the body.
There is great value in the Book of Colossians for Christians today. In warning those being influenced by an early heresy the Apostle Paul has sketched for us a bright, clear vision of Jesus Christ and His central role not only in God's plan, but in our lives. As we read this great book prayerfully we cannot help but be brought closer to our Lord.
Chapter summary
Paul's greeting (1:1-2) is followed by heartfelt thanksgiving for the impact of the Gospel (vv. 3-8) and a prayer which outlines the way to spiritual fruitfulness (vv. 9-11) in Christ's kingdom (vv. 12-14). Paul then quickly draws the Colossians' attention to Christ. The Jesus Paul describes is the real Christ: the One in whom we find redemption and forgiveness. This Christ is the visible manifestation of the invisible God, the heir of all creation (v. 15). This Christ is the creative source of the visible and invisible universe, who not only made all things but whose power holds all things together (vv. 16-17). He is supreme over everything and though God in His fullness, His blood shed on the cross is the source of reconciliation for all humankind (vv. 18-20). Paul says it again: God in Christ took on a physical body and in that body He died to make us holy (vv. 21-23).
As for Paul, he gladly accepts any personal sufferings in order to share the great mystery of the Gospel: that this glorious Christ now takes up residence in the believer and is Himself the hope of all the glorious things that await you and me here, and in eternity (vv. 24-29).
1) Paul who was an Apostle by the will of God wrote this letter. Timothy is also mentioned.
2) We are to be God’s holy and faithful people; united as one in Christ.
3) Thanksgiving should be a part of any prayer.
4) Our faith in Jesus Christ and love for others should be the hallmarks of our lives.
5) We have a confident expectation of heaven and all that awaits us.
6) The gospel (the power of God to save) is the message of truth. The gospel produces results, and reveals to us God’s kindness.
7) The Spirit of God produces love in the believer (us).
8) We should pray to be filled with the knowledge of God’s will, through spiritual wisdom and insight.
9) Our lifestyle should confirm that we belong to God, pleasing Him in every way.
10) Our lives produce good works as we increase in our knowledge of God.
11) God will strengthen us with His power that we need to patiently endure everything with joy.
12) We have been rescued from the power of darkness and brought into God’s kingdom by His Son (Jesus Christ).
13) Because Jesus paid the price for sin (death on the cross) we are free and forgiven.
14) Jesus is everything that God is and the beginning of all creation (He created everything).
15) Jesus (the Word) created everything in heaven and on earth; things visible and invisible. Everything was created through Him and for Him.
16) Jesus (the Word) existed before everything and holds everything together.
17) The church is His body and He is the head.
18) God was pleased to have all of Himself in Christ. Jesus had God’s Spirit without measure.
19) God brings everything back to Himself through Christ. Because of Jesus’ shed blood harmony has been restored between God and man.
20) When man was separated from God the evil things done were signs of our hostility towards God.
21) Jesus through the death of His physical body brought us back to God. We can now come to God without sin, fault, or blame.
22) We must not be moved from the solid foundation of our faith that comes to us by the gospel.
23) We will suffer because of Christ. The church has fellowship and power with Christ through suffering.
24) The church (the body of Christ) in the past was a mystery.
25) Christ living in us gives us a confident expectation of God’s manifested presence (glory).
26) Learning and applying God’s word helps us become mature.
Gnosticism takes its name from the claim of its proponents to have access to a superior, hidden knowledge, or gnosis. The Gnostics made a sharp distinction between matter and spirit. The material was essentially evil; God and good were essentially spiritual. It followed that God could not have created the world, that Christ could not be God incarnate, and that what Christ did on the cross in a material body could not really accomplish salvation. Salvation could only be achieved when the divine spark held captive in the material body was released. What a person did in the body mattered little, so some adopted the most profligate lifestyles, while others turned to asceticism to loosen the cords which held the inner man to the body.
There is great value in the Book of Colossians for Christians today. In warning those being influenced by an early heresy the Apostle Paul has sketched for us a bright, clear vision of Jesus Christ and His central role not only in God's plan, but in our lives. As we read this great book prayerfully we cannot help but be brought closer to our Lord.
Chapter summary
Paul's greeting (1:1-2) is followed by heartfelt thanksgiving for the impact of the Gospel (vv. 3-8) and a prayer which outlines the way to spiritual fruitfulness (vv. 9-11) in Christ's kingdom (vv. 12-14). Paul then quickly draws the Colossians' attention to Christ. The Jesus Paul describes is the real Christ: the One in whom we find redemption and forgiveness. This Christ is the visible manifestation of the invisible God, the heir of all creation (v. 15). This Christ is the creative source of the visible and invisible universe, who not only made all things but whose power holds all things together (vv. 16-17). He is supreme over everything and though God in His fullness, His blood shed on the cross is the source of reconciliation for all humankind (vv. 18-20). Paul says it again: God in Christ took on a physical body and in that body He died to make us holy (vv. 21-23).
As for Paul, he gladly accepts any personal sufferings in order to share the great mystery of the Gospel: that this glorious Christ now takes up residence in the believer and is Himself the hope of all the glorious things that await you and me here, and in eternity (vv. 24-29).
1) Paul who was an Apostle by the will of God wrote this letter. Timothy is also mentioned.
2) We are to be God’s holy and faithful people; united as one in Christ.
3) Thanksgiving should be a part of any prayer.
4) Our faith in Jesus Christ and love for others should be the hallmarks of our lives.
5) We have a confident expectation of heaven and all that awaits us.
6) The gospel (the power of God to save) is the message of truth. The gospel produces results, and reveals to us God’s kindness.
7) The Spirit of God produces love in the believer (us).
8) We should pray to be filled with the knowledge of God’s will, through spiritual wisdom and insight.
9) Our lifestyle should confirm that we belong to God, pleasing Him in every way.
10) Our lives produce good works as we increase in our knowledge of God.
11) God will strengthen us with His power that we need to patiently endure everything with joy.
12) We have been rescued from the power of darkness and brought into God’s kingdom by His Son (Jesus Christ).
13) Because Jesus paid the price for sin (death on the cross) we are free and forgiven.
14) Jesus is everything that God is and the beginning of all creation (He created everything).
15) Jesus (the Word) created everything in heaven and on earth; things visible and invisible. Everything was created through Him and for Him.
16) Jesus (the Word) existed before everything and holds everything together.
17) The church is His body and He is the head.
18) God was pleased to have all of Himself in Christ. Jesus had God’s Spirit without measure.
19) God brings everything back to Himself through Christ. Because of Jesus’ shed blood harmony has been restored between God and man.
20) When man was separated from God the evil things done were signs of our hostility towards God.
21) Jesus through the death of His physical body brought us back to God. We can now come to God without sin, fault, or blame.
22) We must not be moved from the solid foundation of our faith that comes to us by the gospel.
23) We will suffer because of Christ. The church has fellowship and power with Christ through suffering.
24) The church (the body of Christ) in the past was a mystery.
25) Christ living in us gives us a confident expectation of God’s manifested presence (glory).
26) Learning and applying God’s word helps us become mature.
Subscribe to:
Comments (Atom)